The Historian Norman Cohn, in his 1957 book, The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages, found that Millenarian movements always picture salvation as:
- Collective, in the sense that it is to be enjoyed by the faithful as a collectivity.
- Terrestrial, in the sense that it is to be realized on this earth and not in some other-worldly heaven.
- Imminent, in the sense that it is to come both soon and suddenly.
- Total, in the sense that it is utterly to transform life on earth, so that the new dispensation will be no mere improvement on the present but perfection itself.
- Miraculous, in the sense that it is to be accomplished by, or with the help of, supernatural agencies.
It might have been expected that millenarian thinking would disappear with the Enlightenment and the Age of Reason. But Cohn found that these ideas and the manias they inspired reemerged in the twentieth century’s secular totalitarian and revolutionary movements.
In what could be a description of the Green New Deal (USA), Cohn argued that these movements felt themselves to be engaged in a struggle of unique importance, “different in kind from all other struggles known to history, a cataclysm from which the world is to emerge totally transformed and redeemed…this is the essence of the recurrent phenomenon of revolutionary millenarianism.”
Now tell me that this does not largely describe those young, easily-led, desperate-to-be-Liked Youf who recently lay about various places to draw attention to Weather in 2100.....
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